She found herself asking more and more curiously, “Why, on the principle of the survival of the fittest, have I any sense of beauty at all?” That enabled her to go on thinking about beauty when it seemed to her right that she should be thinking about biology. She became more and more alive, not so much to a system of ideas as to a big diffused impulse toward change, to a great discontent with and criticism of life as it is lived, to a clamorous confusion of ideas for reconstruction—reconstruction of the methods of business, of economic development, of the rules of property, of the status of children, of the clothing and feeding and teaching of every one; she developed a quite exaggerated consciousness of a multitude of people going about the swarming spaces of London with their minds full, their talk and gestures full, their very clothing charged with the suggestion of the urgency of this pervasive project of alteration. . “You may talk—if you can talk cheerfully, not unless. Gerald watched its approach with vague interest, which quickened when he saw that it was drawing up outside the very house out of which he had just stepped. ‘I’ll wager that militiaman never rode the animal, then. It’s the public entrance. But what are you doing here?” “Old Père Runeval met me on your doorstep, and he would not let me go. Love is one thing and friendship quite another. Wood, at Dollis Hill —" "Let me have one," said a carpenter, who was passing by at the moment,—"Mr.
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